St. Vitalis

St. Vitalis was an early Christian martyr, traditionally associated with Ravenna, who suffered death for confessing Christ. His steadfastness under persecution strengthened the Church and testified to the hope of resurrection. Though details of his life are limited, his witness reflects the confidence of the righteous who trust God’s final judgment and mercy (Wisdom 5:1–5).

Vitalis’ confession encourages perseverance in faith. As Christ teaches, those who abide in Him remain fruitful even amid trial (John 15:1–7). May his witness strengthen our trust in Christ and our endurance in faithful living.

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

St. Mark, Evangelist

St. Mark the Evangelist was a companion of the apostles Peter and Paul and the author of the Gospel bearing his name. His Gospel proclaims Christ as the Son of God who comes to suffer, die, and rise again. Early tradition holds that Mark later served the Church in Alexandria and suffered martyrdom. His witness continues to call the Church to faithful proclamation of the Gospel revealed in heaven and confessed on earth (Revelation 4:1–10).

Mark’s witness directs us to Christ, the faithful and true Lord. As we remain rooted in Him, may we grow in devotion to the Gospel and bear fruit through faithful confession and living trust in Christ.

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

St. George

St. George was a Roman soldier and Christian martyr, traditionally dated to the early fourth century. Refusing to renounce Christ, he endured torture and death during persecution under Emperor Diocletian. Though later legends embellished his story, the Church remembers George primarily as a faithful witness who stood firm in confession. His life reflects the confidence of those who trust in God’s vindication rather than earthly power (Wisdom 5:1–5).

Christ calls His disciples to abide in Him and bear fruit through faithful endurance (John 15:1–7). George’s witness encourages courage rooted in faith, reminding us that true victory belongs to those who remain in Christ.

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

St. Ambrose of Milan (postponed)

St. Ambrose of Milan (c. 340–397) served as bishop during a critical period in the Church’s history. Known for his pastoral wisdom, theological clarity, and courage, Ambrose defended the faith against heresy and guided the Church with humility and strength. His preaching and teaching profoundly influenced Christian theology and worship, including the conversion of St. Augustine. Ambrose’s leadership reflects the wisdom praised in Scripture and the faithful stewardship of Christ’s household (Sirach 47; John 15).

Ambrose’s life encourages faithful teaching rooted in Christ. As branches abiding in the true Vine, may we be nourished by God’s wisdom and bear fruit in lives shaped by faith, humility, and service.

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

The Resurrection of Our Lord

The Resurrection of Our Lord proclaims Christ’s victory over sin, death, and the grave. On the third day, the tomb was found empty, and the angel announced that Jesus had risen, just as He said (Mark 16:1–8). This feast stands at the center of the Church’s confession, declaring that Christ is our Passover who has been sacrificed and raised for us (1 Corinthians 5:7–8). The Resurrection assures believers that death has been defeated, and our own resurrection and eternal life have been secured in Christ.

The risen Christ calls us from fear into faith and from death into life. As the Church rejoices in His victory, may this feast renew our hope, strengthen our trust in God’s promises, and fill us with joy that Christ lives and reigns forever.

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

Holy Saturday

Holy Saturday is the quiet day between the death and resurrection of our Lord Jesus Christ. His body rests in the tomb, while He descends to proclaim His victory over death and the grave (1 Peter 3:18–19). The Church keeps this day in stillness, holding together the sorrow of burial and the promise of resurrection.

In the Church’s teaching, this descent is not defeat but triumph. Lutheran dogmaticians such as Martin Chemnitz, Johann Gerhard, and Johannes Quenstedt emphasized that the hypostatic union was not broken in Christ’s death. Though His body and soul were separated, both remained united to His divine person. Thus, the One who descended is the same Christ who was crucified and buried—the victorious Lord who proclaims His triumph even in death.

Holy Saturday teaches us to wait upon the Lord in faith. When all seems hidden, Christ is still at work. His rest in the tomb is not defeat, but the completion of His saving labor.

May we learn this holy stillness, trusting that as Christ lay in the grave, so He will rise—and with Him, all who belong to Him.

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

Good Friday

Good Friday stands at the heart and center of the Christian faith, commemorating the suffering and death of Jesus Christ for the redemption of the world (John 18:1–19:42). Betrayed, condemned, and crucified, Christ bears the sin of humanity and fulfills the Scriptures. His cross reveals both the gravity of sin and the immeasurable depth of God’s mercy. The Church gathers in solemn reflection, confessing that by His wounds we are healed and that His death is the source of our life.

At the cross, we behold the cost of our redemption and the fullness of Christ’s love. Good Friday calls us to repentance, humility, and trust in the One who gave His life for us. May this day deepen our faith in Christ crucified and strengthen our hope in His saving work.

Readings: Hosea 5:15b—6:6 / Exodus 12:1–11 / John 18:1—19:42

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

Maundy Thursday

Maundy Thursday commemorates the night on which our Lord Jesus Christ instituted the Holy Supper and gave His disciples the new commandment of love. On this night, Christ humbled Himself to wash His disciples’ feet (John 13:1–15) and gave His Body and Blood for the forgiveness of sins (1 Corinthians 11:20–32). The Church remembers this day as the beginning of the great Three Days, in which Christ willingly enters His Passion for the salvation of the world. Maundy Thursday reveals the depth of Christ’s love, expressed through humble service and sacrificial giving.

Christ’s love is not spoken only in words but enacted in service and self-giving. As He kneels before His disciples and gives Himself for them, we are taught what love truly is. May this day draw us into deeper gratitude for Christ’s mercy and shape our lives in humble service toward one another.

Readings: Exodus 24:3–11 / 1 Corinthians 11:20–32 / John 13:1–15

All Saints Classical Lutheran School forms children in this inheritance. Learn more at classicaljonesboro.org

Saint Joseph (Mar. 19)

Homily for the Feast of St. Joseph

by Fr. Josh Leigeber

IN+J

What an incredible example Saint Joseph is of humble faith! And an example that hits home, perhaps, a little bit more than some of the other saints we remember. Because, admittedly, a good many of the saints’ days observed in the Church’s calendar are apostles, priests, bishops, theological doctors, martyrs—and as a result, in some ways, they may sometimes seem far-removed from our day to day experience, and even, perhaps, other-worldly.

But Joseph, who, other than the Blessed Virgin, is one of the most consequential saints remembered in the liturgical year, was none of those things. He was simply a husband, and a layman, and a simple worker. His saintly example is all bound up in the fact that Joseph quietly fulfilled his family vocations of being a guardian, protector, and provider for the Blessed Mother and for our Lord Jesus Himself. As such, we see in Saint Joseph a shadow of the Heavenly Father who is the guardian, protector, and provider for us all, and an image of what being a faithful husband and father looks like. 

In particular, we see how within those vocations, Joseph’s faithfulness comes as a result of—and together with—his humbly and faithfully listening to the Word of God and doing whatever it is that God has given him to do. Joseph never hesitates to obey, and he never draws attention to Himself. The only word he is recorded as saying in the Sacred Scriptures is at the birth of our Lord when he calls His name JESUS, in accordance with the divine angelic pronouncement that the Child will save His people from their sins. Joseph simply follows God’s direction and command, and as a result, he lives a life of strong and yet modest care and self-giving to Mary and Jesus. He just fulfills his vocations and follows the Word of God.

Husbands and fathers: you too are called to be guardians, protectors, and providers for your wife and your children. This is the vocation you have been given and what God has called you to. And you are to fulfill those responsibilities never from a posture of being overbearing or harsh, but from a position of strong yet humble love and self-giving. And in that Saint Joseph is your model. This means that you are called to lead your household; to guard your family (with God’s help) from the influences of the devil and the world. And most of all, it means that you are to hear and heed God’s Word and to make Christ and the Word of Christ central within your family’s life.

Everyone: like Blessed Joseph, you too are called to be faithful laypeople who listen to the Word of God, cling to Christ, and do whatever it is God has given you to do within your various vocations. You have not been called to be apostles, priests, bishops, theological doctors, or God-willing, martyrs, but you have all been given particular callings from God and vitally important responsibilities within those various callings. As you seek to carry them out, strive to follow the example of Saint Joseph by submitting to God’s Word in all humility and, within your daily life and the living out of your vocations, to guard and protect, like Joseph, the dignity of the sacred life and confession of Jesus. And as you do, through Jesus, who has saved you from your sins, you will be temporally and eternally blessed. 

IN+J

St. Gregory the Great

St. Gregory was born into a wealthy Christian family in the year 540. As a young man he studied law and quickly became governor of Rome as a result of his superior legal acumen. However, God ultimately led him to serve the Church through his talents and resources.

After the death of his father, Gregory turned his villa into a monastery dedicated to St. Andrew and took up the monastic life for himself. What he didn’t spend on religious buildings he gave away to the poor. Gregory’s dedication to charity and almsgiving lasted his whole life, but Gregory was not destined to remain a monk. He reentered the public sphere and was ordained a deacon by Benedict I and later ascended to the bishopric of Rome following the death of Pope Pelagius. During this time disease broke out, turning Gregory’s attention not only to his new role, but especially to the needs of the sick and needy in the face of an epidemic.

Gregory also is known for instituting the first ever large-scale mission work from Rome, known as the Gregorian mission, to convert the pagan Anglo-Saxons in Britain to Christianity. His chosen missionary was a monk by the name Augustine, who became the first Archbishop of Canterbury, and was known as the “Apostle to the English”.

Gregory’s faith left him no option but to lead a life of servitude and humility, not only in regard to his neighbors but also in matters of the Church’s worship. His liturgical reforms were aimed at creating continuity in faithful worship, like when he had a companion to the missal made specifically for the priests and supported musical development in the Church. These had some influence on the simplified compositions created for choirs, what is known today as Gregorian Chant. Gregory’s habits of ensuring that the poor were served, creating concord with neighboring peoples, and sending out missionaries makes him stand out as an early Church father.

(Adapted from: Festivals and Commemorations, by Phillip H. Pfatteicher)